Culture and Art
Saudi Arabia strengthens its presence in the US film market in 2025
Saudi participation in the American film market
The Saudi Film Commission is participating in the 2025 American Film Market (AFM), which is being held in Los Angeles until November 16. This market is considered one of the most prominent film markets specializing in financing, distributing, and producing co-productions, and is a major platform for filmmakers, investors, and distributors.
Enhancing Saudi Arabia's presence in international forums
Through its participation in the market, the Authority aims to enhance the presence of Saudi cinema on the international stage and solidify the Kingdom's position as a film production destination by showcasing investment opportunities in the sector. It also seeks to facilitate partnerships with production companies and distributors, and to raise the profile of the Saudi film industry in global markets.
The Saudi pavilion at the film market
The Authority is participating with a pavilion showcasing the development of the film sector in the Kingdom, highlighting its diverse and attractive filming locations, and introducing its film financing and incentive programs. In addition, an official delegation from the Authority is present to build professional relationships and enhance cooperation with international partners in the areas of co-production, distribution, financing, and film services, supporting the growth of the national film industry.
Building an effective network of relationships
The Authority seeks to build an effective network of relationships with leading institutions and companies in the American market, in order to support the growth of the national film industry and build effective relationships with leading institutions and companies in the American market.
Culture and Art
Ali Al-Sharqawi: A Biography of the Bahraini Poet and Pioneer of Dramatic Song
Learn about the biography of the poet Ali Al-Sharqawi, from his upbringing in Manama and his experience in detention, to his pioneering role in dramatic song and Bahraini theater and his collaboration with Khalid Al-Sheikh.
The great Bahraini poet Ali Al-Sharqawi is a landmark figure in the history of literature and culture in the Arabian Gulf region. He represents a model of the engaged intellectual who was able to blend national concerns with profound personal experience and artistic creativity that resonated deeply with the masses. Speaking about Al-Sharqawi is not merely recounting the life of a poet, but rather exploring a significant era in Bahrain's cultural and social history, stretching from the alleyways of old Manama to the pinnacles of Arab literary achievement.
Origin and formation in Fereej Al-Fadhel
Ali Ahmed Jassim Al-Sharqawi was born in 1948 in the Al-Fadhil neighborhood of Manama, and grew up in a modest environment in his father's pearl-fisher home. Despite the harsh circumstances, he armed himself with determination to complete his education, obtaining his high school diploma in 1967. He then moved to Iraq to obtain a diploma from the Institute of Human Laboratory Sciences in Baghdad in 1971, and later completed a training course in Britain in 1981. This educational journey coincided with an early passion for reading, as he devoured books and magazines, influenced by prominent figures of Arabic and international poetry, from Al-Mutanabbi and Shawqi to Lorca and Rimbaud.
Intellectual transformations and the prison experience
Against the historical backdrop of the 1970s, the region was awash with intellectual and political currents. In his youth, Sharqawi embraced leftist ideas and slogans of social justice, which was reflected in his early poems, characterized by a revolutionary tone and political incitement. This activism led to his arrest, and he spent four years (1975-1979) behind bars. This period served as a "spiritual laboratory" for the poet, where he reshaped his consciousness, moving away from direct political expression towards broader humanistic and mystical horizons, believing that the message of human brotherhood was paramount.
Pioneer of dramatic song and theater
Critics, including Yousef Al-Hamdan, point to Al-Sharqawi's mastery of the "dramatic poem," which differs from the personal lyric, as it requires the ability to embody conflict and action. This creativity was evident during the golden age of Bahraini drama in the 1990s, where Al-Sharqawi, along with composer Khaled Al-Sheikh and director Ahmed Yaqoub Al-Muqla, formed a "golden trio" that produced works still etched in the Gulf's collective memory.
Al-Sharqawi's influence transcended local boundaries, as the opening and closing credits of television series he wrote became part of the cultural identity of Gulf viewers, such as "Saadoun," "Farjan Lawal," "Al-Bayt Al-Aoud," and "Malfa Al-Ajawid." These were not merely songs, but artistic documents that chronicled heritage and social values, thus becoming deeply ingrained in the popular consciousness and passed down through generations.
Love and creative partnership
In a remarkable display of humanity, Sharqawi defied strict social traditions to crown his love story with the poet Fathia Ajlan with marriage, after they met by chance in a medical laboratory. This marriage resulted in an artistic family and three daughters (Fay, Fayd, and Fawz), and despite his widespread fame, Sharqawi remained simple and humble, as attested to by those close to him.
A literary legacy that transcends borders
Al-Sharqawi did not limit himself to lyrical poetry; he enriched the Arabic literary canon with plays for adults and children, and poetry collections that have been translated into several international languages, including English, French, and Russian. This “mischievous boy” from Manama managed to become a global voice, affirming that true creativity springs from the local and resonates with all of humanity.
Culture and Art
Saudi drama: The crisis of scripts and the challenges of Ramadan production
Saudi drama suffers from repetition and a lack of innovation despite government support. Learn about the reasons behind the script crisis and time constraints facing artistic productions, and proposed solutions for improvement.
Saudi drama faces fundamental challenges that trap it in a cycle of repetition, rendering it seemingly incapable of keeping pace with the comprehensive renaissance and radical transformations that Saudi Arabia has witnessed over the past decade. Despite the rising aspirations of Saudi viewers and the evolution of their artistic taste, local drama production remains stagnant, unable to offer content that reflects the magnitude of the social and cultural changes.
A history of comedy and the enduring influence of "Tash"
Looking back at the historical context, the popular series "Tash Ma Tash" marked a turning point in the history of Saudi television, offering social commentary in a satirical and comedic format that suited a specific era. However, Saudi drama remains captive to this model, with most current productions adopting the style of "Tash" and its ilk, relying on episodic but interconnected episodes and improvised comedy. Despite the passage of many years, the industry has been unable to break free from this mold, resulting in a lack of innovation and renewal, with only superficial changes to sets and names while the core content remains repetitive and overused.
The crisis of texts and the escape from tragedy
Observers of the local drama scene have noticed an excessive tendency towards light comedy, neglecting the tragic aspect that demands a well-crafted plot and profound dramatic connections. This trend stems from purely production-related reasons, primarily the desire to reduce costs and intellectual effort. Tragic works require highly skilled actors and tightly woven scripts, a task that challenges production teams, who then opt for easier solutions by assembling a large cast at lower wages in readily available comedic formats.
Institutional support versus production stagnation
These problems arise at a time when the Kingdom is witnessing an unprecedented artistic revolution, supported by the existence of a Ministry of Culture and specialized bodies concerned with regulating and supporting the arts sector. However, this institutional support has not been sufficiently reflected in the quality of television series, which still suffer from a "time constraints" crisis. The responsibility here is shared between producers, writers, and television channels; series are often approved only about 60 days before Ramadan, placing creators in a real predicament to search for scripts, filming locations, and actors in record time, thus stifling opportunities for creativity and excellence.
Proposed solutions for advancing the industry
To achieve a qualitative leap that allows it to compete regionally and within the Arab world, Saudi drama doesn't need an increase in the number of productions, but rather a change in its production methodology. This requires early preparation for the drama seasons and allocating sufficient time for scriptwriting and pre-production. Furthermore, investing in Saudi Arabia's literary heritage is a crucial step, by adapting successful local novels and stories into television series with dramatic weight. This will move the industry beyond the confines of vulgar comedy and slapstick, and offer viewers content befitting the Kingdom's cultural and artistic standing.
Culture and Art
Ramadan series opening credits: Mona Wassef's surprises and Wael Kfoury's return
Discover the map of Ramadan drama opening credits for this season, which includes the surprise singing of Mona Wassef and the return of Wael Kfoury, with the participation of Assala, Elissa and Bahaa Sultan in the credits race.
As the Ramadan drama season approaches, attention is turning sharply to the opening credits of television series, which are no longer mere musical introductions but have transformed into a fiercely competitive arena and a space for direct audience impact. Current indicators of the drama scene point to a remarkable rise in the importance of theme songs, as they now contribute significantly to shaping viewers' first impressions of television productions. This is further evidenced by the widespread participation of some of the Arab world's brightest singing stars, reflecting the growing reliance of production companies on music as an integral part of the visual and dramatic identity of television series.
Historical development and marketing importance
Historically, theme songs have formed an integral part of the collective memory of Arab viewers. Timeless dramas have been associated with the voices of renowned singers and composers, establishing the artistic principle that the success of a drama begins with its sound. In the modern era, these theme songs have acquired an additional marketing dimension. A successful song can now top social media platforms and promote a series before its premiere, creating a sense of early engagement and anticipation among the audience, especially given the massive production volume and fierce competition that characterize the Ramadan season.
The surprises of the season: Mona Wassef and Wael Kfoury
The highly anticipated season holds a number of artistic surprises that have piqued the interest of critics and audiences alike. Perhaps the most notable of these surprises is the participation of the esteemed artist Mona Wassef in performing the theme song for a drama series in which she also stars. This is a remarkable and unprecedented step in her long and distinguished career, lending a special artistic weight to the production. In a related development, the star Wael Kfoury is making a strong comeback to the world of theme song singing after years of absence, raising expectations given the immense popularity of his voice and his ability to deliver musical styles that resonate deeply with the public.
Musical diversity and big names
The competition isn't limited to the aforementioned names; it also includes the distinguished presence of artist Rahma Riad, who presents a new dramatic voice that resonates with the nature of the work she's accompanying, a clear indication of the diversity of musical experiences this year. The race is also crowded with heavyweight names such as Assala, Elissa, Bahaa Sultan, and Mohamed Adawiya. This intense presence reflects the multiplicity of musical schools and styles participating, from classical Arabic music to popular and romantic songs, confirming the transformation of the theme song into a key attraction and a winning card for drama producers to ensure wider viewership from the very first moments of the episodes' broadcast.
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